Chicken Macabre: Or, my Deliverance from Terror & Despair

A tale of hospitalization, confinement, and two fearsome demons.

I had borne with decreasing humor the thousand and one gaffes of the hospital’s kitchen staff.

Lest you, reader, surmise that I had somehow raised their ire, know that the first such buffoonery was on the first night of a six-week confinement at B______ Hospital. It was then that I was provided with three drinking straws, but no drink. On the second night, I was granted a knife and spoon; this for meatloaf. On the third night, I was bestowed no dining implements whatsoever.

Each breakfast, lunch, and dinner presented the kitchen staff with a new “incompetunity,” if you will. Two pats of butter accompanied a dinner roll that had, by some sleight of hand, vanished. The chicken salad sandwich that I requested transmogrified, in transport, into egg salad. Tomato soup had miraculously transubstantiated into potato bisque—accompanied by a fork with which to eat it.

Had the meals appetized, I would perhaps have borne these ineptitudes with grace. Surely, even a hospital cook has some pride of workmanship? Not so. The “pizza” was a sodden affair of French bread used to sponge up catsup and a cheese-like substance. The “meatballs” atop my spaghetti were each a spitball of breadcrumbs and bouillon, without the suspicion of ground beef.

The broccoli side dish was a particularly sad little offering, which called to mind a baby bird I had witnessed to be pushed from its nest on scorching hot day. This broccoli stalk, lacking a floret, was as naked, limp, and hopeless as that fledgling. I felt as spurned as the bird was by its mother. But alas, no giant presented himself to clap a hand over his eyes, grit his teeth, and end my wretchedness under the heel of a boot. (I was, after all, confined to an institution dedicated to the preservation of life.)

A sympathetic sister of the hospital advised me that frozen dinners were available—not from the menu, but upon request. O! Do not curl your lip at Salisbury steak in a celluloid tray, before you know the sting of desperation. I ordered that meal, and its blandness was exquisite. Heated as the meal was in a rotating and radioactive oven, the brownie was reduced to a tiny brick, which had shrunk from the sides of its compartment. But a mélange of the mashed potatoes and corn niblets, with three pats of butter, was at least inoffensive.

And so I surrendered any true enjoyment of breakfast, lunch and dinner. These I traded for the comfort of a full stomach and counted myself fortunate, as others with my affliction must surrender entirely to nausea, and nourish themselves via an infusion of sugar water in their veins. My appetite was always mightier than my slim stature, and was mightier than leukemia itself. Besides which, I simply could not lay down my head without having eaten something. How much appeasement to the invading force of blood cancer could I bear?

Thus, I surrendered to a repetitive menu, knowing that I would have flavor again, some weeks ahead. Meanwhile, I must beg for eating implements, butter, and drinks from the good sisters. And the dinners’ frozen state introduced a wholly new incompetunity, to whit:

Inmate: (Realizes the dinner tray is frozen.) I beg your pardon—this isn’t cooked.

Kitchen Staff: (Minces and curtsies, speaks with an indeterminate accent.) I thowwy! (Turns to leave.)

Inmate: Where are you going? How can I eat this?

Kitchen Staff: (Smiles broadly, curtsies again.) I thowwy! (Opens door to leave.)

Inmate: You “thowwy”? That’s not good enough! Please…

(Exit Kitchen Staff, smiling and mincing.)

I had not been served by this creature before, but she had left me furious. The usually-young people who brought me my trays were ordinarily a civil and respectful lot. They entered quietly, lay down their conveyances, and exited before I had a chance to discover the day’s missing items or unwelcome substitutions. They knew not what they did. But she of the curtsy, who smiled more broadly and lisped more childishly as my upset grew—her kind gave Our Lord vinegar when he thirsted for water.

Those were ten days of cyclical blandness, alternating between the Salisbury steak and the boneless fried chicken, broken here and there by an uninspired but inoffensive hamburger. The young men and women in their black-and-blue uniforms conveyed them to me with murmured politeness. They were too numerous, their visits too brief, to know them by name or even mark their faces. All but for one.

She of the curtsies and broad grin arrived and set before me my tray. Had I imagined a guileful flash in her eyes? She backed out of the room rather than simply exiting, telling me “Good evening, Thir! Here you are, Thir! Will there be anything elth, Thir? Enjoy!”, thus leaving me alone with the tray.

I lifted the green dome that covered the dish to find bone-in fried chicken, rather than boneless; a breast, accompanied by mashed potato and corn niblets and a brownie brick. But this was not the moist, steaming breast of a plump and pampered chicken.

Imagine, if you will, a chicken that had been tossed off some chuck wagon as being too scrawny to justify its feed. Imagine this abandonment had happened in the Nevada desert. The hapless fowl might peck for a day, two at the most, finding nothing in the dust for succor. In time, finding neither water nor worm, the poor beast would fall forth upon its scrawny breast, and there pant away its life. Somehow, a Mr. Swanson happened along with his wagon, and rather than waste the corpse, saved it for his processing plant, and that chicken found its way to my Boston bedside.

The aforementioned boneless fried chicken was manufactured into an oblong ingot, tapered slightly at an end. The meat was fairly tender, the breading soft and golden, owed largely to food coloring, I am certain. It resembled a live bird in no way, and the idea that it had once lived was a comfortable, distant abstraction.

But this breast had the form of chicken indeed; one that had lived a hard life, and died a miserable, solitary death.

Appalled, my appetite destroyed, I did not bother even with the mashed potatoes and niblets. I pushed away the tray table, and rolled over to sleep.

Now, it is not my custom to doze after dinner. But when one is bedridden, one learns like a dog to sleep at all hours of the day, for lack of other amusement. Yet, sleep eluded me.

I rolled onto a side, facing a wall, attempting to clear my mind of—?

Despair. And terror. I would never leave this room; of that I was suddenly certain.

I prayed—called upon God the Healer and Jesus, the Divine Physician. I had borne my illness remarkably, so my healers told me. I had simply refused to entertain death and refused to go in so bland and commonplace a way as to succumb to a blood disorder.

Chicken Macabre 1And, of a sudden, Satan’s twin imps of Despair and Terror had found their way.

I called for a nurse, who, seeing my state, brought me a sublingual tranquilizer, one which should calm me in seconds. She seemed truly distressed; what had gripped the stalwart fellow in Cell 7B? “Lorazepam never fails,” she soothed before leaving. But alas, the ministrations of man were no match for the worst of Satan’s brat children.

I at last threw off the bed covers and sat up, determined to grab hold of and strangle the beasts, each in a hand. How? How after so many weeks had they found their way!

My eye fell upon the dinner cart, and the answer was clear. They had crawled under a pale-green dome and onto a pale-green plate, and been delivered to me by a grinning grotesque who, if I accused her of such calumny, would undoubtedly curtsy and declare “I thowwy!”

I pushed the rolling dinner cart to the furthest corner of my cell, but eight feet away, and lay down again, my face turned from it. The chicken couldn’t get me from there. But a freed imp is like a bat in your parlor. It finds the far corners and terrifies you from there, and eludes you upon your every approach.

I pushed the dinner cart out of the room entirely—a superfluous gesture, for the imps had escaped their green dome. And, switching cells would do no good, for while Terror had distracted me, Despair and flown into an ear and lodged itself in my psyche. While I batted that side of my head, Terror had stuffed itself into the opposite ear.

The twins danced merrily, unreachably, in my skull. They thundered about like brats in an attic who had pulled up the ladder behind them. But rather than empty the trunks of Granddad’s Army helmet and medals and mockingly parading about in them; rather than don Grandma’s wedding dress and destroy it by trailing it through inches of dust; the imps found trunks of horrific visions, and screaming with delight, tossed them out one by one like so many doilies and handkerchiefs.

A vision of my corpse, bald and bloated by 50 lbs, in a double-wide casket.

A vision of my parents standing graveside, my father wearing the 80-year-old face that I was destined to have, but never reached. Whatever grief I had caused them in a youth, this was the ultimate grief.

A vision of my darling Sadie Mae, alone and in widow’s weeds, in a silent parlor where for countless evenings I had stroked her feet in my lap while music or some entertainment played.

“Not that one!” I cried. But that only encouraged the imps, and I was treated to a vision of Sadie Mae walking our greyhound, ‘Teo, in the mornings (customarily my duty), with his eloquent brown eyes belying his simple thoughts, to whit: “Little One, where did the Big One go? What will I do without him? He was a soft touch when I wanted a biscuit! Please tell me he’s coming back.”

“They will run out of steam in good time,” I reasoned, and simply lay still, determined to wait them out. But no, Terror and Despair are supernatural beings that gain strength from their own mischief.

“I must sleep eventually, through sheer exhaustion,” I thought. But imagine a maelstrom at sea, in which your bunk sways and pitches wildly, and you are uncertain but that the ship will founder. A maelstrom betwixt the ears is just so, overcoming all weariness.

“Logic!” I cried. Terror and Despair are ground easily under the iron wheels of cool, immovable logic! True so far as it goes; but if we were to trust if/then statements, and statistics regarding my diagnosis, well, logic had it that I should have perished already. Terror and Despair tittered gleefully at my failure.

What remedy was left me?

Like many a soldier, through time, I attempted to pray, to whit:

“Yea, though I walk through the Valley of the Shadow of Death, I will fear no evil; what’s the rest of it? The Lord Is my shepherd, I shall not want…”

Decades of indifference and spiritual neglect worked against me. I imagined Jehovah being startled out of his heavenly rest at 4 o’clock to say “Look who comes knocking! Gabriel, arise! This will amuse you!”

Such was the scolding, loveless Jehovah I imagined.

But perhaps he was the Jehovah of the parables, who welcomed the prodigal son with a fatted calf. Who wept and embraced and kissed the top of a head and said “Stop telling me your sins, I care not. I have awaited you so long. Come, everyone! Look who is here!”

A pastor had stopped by my cell some days before, and left with me a cheaply-bound New Testament, with miniscule type and Jesus’ words in a barely readable pink. In its last pages I found the Concordance, and in the Concordance, “Fear.” I had heard a good many of the scriptures. Psalm 23 (on which I had called imperfectly) bid:

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Ps. 23:4)

The Apostle Paul had written in Romans:

If God be for us, who can be against us? (Rom. 8:31)

Alas, as unpracticed as I was in faith, these old bullets flamed and misfired. I searched for newer ammunition, something I had never heard, which had not become an old chestnut. And there it was:

For God has not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)

This bullet, fired into the air, caught the twin imps’ attention. Rather than shriek and laugh in my skull, they snarled, for I was being a spoilsport.

Imps could wear out a man’s faith as surely as they wore out his body. But the Father of Imps himself had been conquered, had he not? Had not Christ himself showed us how, when Satan so mercilessly tempted him in the desert? “You are starving, turn stone to bread!” “All will believe you at last—just toss yourself from the temple roof and angels will catch you!” “I will give you dominion of the world, to shape as the paradise you wish—if you will but worship me.”

And so I called aloud, in my cell: “Get thee behind me, Satan, thou art an offense to me! For it is written that God did not give us a spirit of fear; He gave us a spirit of power, and of love, and of peace of mind.”

Silence. The imps had been slapped like fresh brats, and were startled.

A second time, a third time, a dozen times, I repeated my prayer. I shot holes in the visions with it, fired it relentlessly, which drowned out the imps. My ammunition was limitless, and I kept firing. A good sister entered to check my fluid drips from the bag atop the Cancer Christmas Tree, and I held out a palm for silence; I must not relent. Her duty done quickly, she exited in silence.

Perhaps it was forty-five minutes, or an hour, when at last I stopped to listen.

No shrieking. No snarling. Nay; the imps had gone.

I lay my head tentatively upon my pillow. For safety, I pulled a watch cap, a gift of Sadie Mae, over my bald head to cover my ears, lest another imp find ingress there. But instead, I passed the night in dreamless silence.

***

Perhaps I had invited Satan’s imps; goaded them; for I had already welcomed the imp of hubris.

“How can you bear the isolation?” friend J______ had inquired, some days before.

Proudly I declared, “I’m a writer, and a reader. I pity the mountaineer confined like this; but I can have pen and ink, and books, wherever I go.”

True, as far as it goes. But where a vivid imagination is a writer’s strength, it is the cancer-afflicted’s weakness. And so, I now answer that question, “I bore up tolerably well, with one terrifying exception. But I armed myself against it,” and wave The Word like a six gun.

When chemo’s not enough, we must discipline ourselves to live.

Who’s your hero, from history, sports, entertainment? You need that kind of dedication.

“Better to be a warrior in a garden, than a gardener in a war,” goes a credo by which martial artists live.

We with The Big C are like gardeners thrown into war. Our challenge is like no other we have faced, as professionals, as parents even as athletes and soldiers. We need new skills, new tools, and a willingness to adapt, and we need them now.

Shin Terayama
Conventional medicine gave up on Shin Terayama, so he tossed his old life for that of a survivor-in-training. So far (33 years), so good.

The incredible Shin Terayama showed an absolute willingness to adapt. A Japanese physicist who had worked impossible hours for two decades (usually 18 hour days), in 1984 he found himself out of work and doomed by metastatic kidney cancer. But he lives to this day.

Shin shucked off his old life for a drastically new one. He was no longer a physicist, but a survivor in training. He developed a spiritual and dietary regimen that included (among other elements) a whole-food diet; chakra work; breathing exercises; and playing the cello he had long neglected for work. He arose at 4:30 every morning to begin his regimen, and within four years (he had been given three months, at best), he was cured.

Shin dedicated his life to his healing, which we must be prepared to do.

A champion’s discipline

Something all champions have in common, be that champion a recording artist, NFL player, New York Symphony cellist, prima ballerina, or survivor like Shin Terayama, is discipline. Enormous discipline.

The subject of discipline practically mandates inspirations from the military or professional sports. But those dedicated people are disciplined warriors, already.

A “gardener” who described her discipline eloquently is Associate US Supreme Court Justice Sonia Sotomayor, who at age seven was diagnosed with Type 1 diabetes. (She’s now 63.) She describes diabetes as a central part of her life that taught her discipline and moderation. “I’ve trained myself to be super-vigilant because I feel better when I am in control,” she said, referring to all walks of life—including studying law at Yale.

Another example, one I witnessed personally, is that of Mick Jagger.

In late summer of 2005, I worked next door to a ballet studio in Boston’s South End. One afternoon, a limo pulled up to the studio. A lanky older guy got out, carrying a boombox stereo. The driver said something like, “I’ll be here when you’re ready, Mr. Jagger.”

For three tireless hours, Jagger strutted from one corner of the studio to the other, singing aloud to “Start Me Up” and “It’s Only Rock ‘n Roll.” He was 62 at the time. But The Stones were playing Fenway Park the next night, and he was going to give his fans the full Mick. That’s discipline.

Why do we need discipline? Isn’t treatment enough?

Some of us Big C folk need not change a thing, other than to let our healers work their wizardry. But alas, some cancers carry a grimmer prognosis. Leukemia carries a far lesser chance of survival than prostate cancer, and acute myeloid leukemia (AML—my brand), carries even less.

Still, I see it as the difference between trying out for the high school basketball team, or aiming for the NCAA. There are few contenders for the high school team, tens of thousands for a college slot. So, I’d better train hard.

Survival is a form of training. When even the most brilliant treatment offers little hope, we need well-crafted survival regimens, and the discipline to stick with them.

Calendar CaptureMy own daily regimen is pictured at right. I don’t complain about it, or cheat on it; I trust in it. Note that I include three broad categories, being 1) Spiritual, 2) Diet, and 3) Exercise. I talk about the need for all three in There’s no one cancer cure. There are dozens. But choose wisely. To recap, these integrated therapies augment traditional cancer treatment with those other, powerful elements.

Please do not screech at me about exercise. Of course, brutal chemo/radiation courses may preclude physical activity. But we must defy the muscle atrophy and learned helplessness of long bedrest, as best as we are able. I went through weeks when exercise was impossible; but when it became possible, I was on a mini stairstepper (small enough for my hospital room) for five minutes, 10 minutes, 20 minutes as I could manage, and working my muscles with resistance bands.

Apostle Paul
St. Paul lived like a leukemic, under a ceaseless threat of death (e.g., as a prisoner of the flaky Emperor Nero). So, he worked harder, and wrote faster.

And please do not scold “You judgmental jackass, I’d dearly love to dedicate my life to being a survivor, but I’m a teacher/parent/business owner, first.” You must be a survivor, first. I’m a freelance journalist who works as many hours as I can get. But, work can wait five minutes while I quaff a life-giving, gruesome-tasting beet/carrot/ginger/garlic smoothie, or for 10 minutes while I pray.

Discipline means consistency

Something NFL coach Vince Lombardi said is that “Practice does not make perfect. Only perfect practice makes perfect.”

Football practice is consistent and grueling, spent hammering away at your weaknesses. So is any worthwhile practice. At some point, cellist Yo Yo Ma quit replaying “Twinkle, Twinkle, Little Star,” and attacked the infinitely more difficult Chopin Cello Sonata in G minor, Op. 65.

My pal Bill is a Master 5 Middle/Heavyweight Pan-American Champion in Brazilian Jiu Jitsu. He achieved that in between fatherhood, caring for elderly parents, and a career as a pharmaceutical CEO—each by itself an excuse to avoid practice. But he doesn’t.

chemo legs-mercury
Bloated by 50 lbs of fluid with a poison-sumac-like rash, the last thing I felt like doing was work off the weight on a stairstepper. But as my pal Bill, a Jiu-Jitsu-champ says, “You feel ill? You train.”

He says of consistency in his training, “If you had a bad day, you train. Feel tired? You train. Illness, or a heavy work schedule? You have the mindset that you have a schedule, and you make the time.” Not even global travel for work interrupted his training. He would travel to Tokyo and hold meetings in the morning, then spend nights training at a dojo. (Similarly, Jagger finds a gym in every city that The Stones tour.)

St.  Paul likened achieving eternal life—the ultimate survival—to athletic discipline:

Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. (1 Cor. 24-27, NLT.)

Don’t surrender stuff; offer it up, gladly, in exchange for life

Recall that Sonia Sotomayor was diagnosed with Type 1 diabetes at age seven, so undoubtedly remembers what birthday cake tastes like. She might really enjoy a corner piece with all the frosting on her 64th birthday, instead of a bran muffin with a candle in it. (I’m guessing.)

Discipline is focusing with vigor upon what you stand to gain, not mourning what you give up.

But discipline is focusing with vigor upon what you stand to gain, not mourning what you give up. Singer/actress Julie Andrews said, “Some people regard discipline as a chore. For me, it is a kind of order that sets me free to fly.” She achieved what she has through thousands of hours of practice, which she in no way resents.

An MIT admissions officer I once interviewed said of the students, “There’s something different about these kids. They know from childhood they want to come here and nothing stops them, not even poverty.” And nothing gets in the way of their study. I lived near MIT, and on any Friday night, Saturday night or Halloween, its libraries were full and the labs lit up. No physicist ever won the Nobel Prize by thinking, “But it’s Cinco de Mayo! I wanna get hammerhead drunk and screw like a mink!”

After my diagnosis, survival became my MIT admission. I shucked off any threat to it, and took up any dietary/spiritual/physical practice I thought offered hope.

If I put all that into mournful “But I want it!” or “But I don’t wanna!” statements, it might read:

  • “But I liked smoking hand-rolled cigarettes with rough Russian tobacco!”
  • “But I miss Grey Goose martinis with onion!”
  • “But I love eating steak tips and ‘taters in pubs, and washing it down with two pints of Stella Artois!”
  • “But I don’t wanna wait for movies to come to Netflix, I wanna see James Bond flicks on the big screen in a germy theatre!”
  • “But I don’t wanna get up at 5 AM and pray or write in my journal or meditate, I wanna sleep till 7.”
  • “But I hate beets, I don’t care about their cytotoxic and anti-inflammatory properties, they taste poopy!”

I could boo-hoo like this all day. But I don’t. Most of those things are just indulgences (which may have contributed to my AML). If the price of another decade with Sadie Mae is trading beef tips for beet juice, so be it. (Although, I do eat beef tips and fisherman’s platters, washed down with beer. Perhaps once every four months.)

“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.” (Phil. 3:13, KJV.

Of course, we Big C folk surrender far more than indulgences. We may leave behind the ability to work full time; financial comfort, for years to come; our hair, our energy, our body parts; any certainty of a future. We are robbed of simple joys of family life. Sara and I won’t enjoy a 10th anniversary getaway in October, because even luxury hotel rooms are all skeevy and forensic, as ABC, NBC and CBS remind us yearly in tedious exposés.

So, thanks to AML, much is behind me. Some things I offered up, but I was robbed of others.

In either case, a scripture that I love, also from St. Paul, reads:

“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before.” (Phil. 3:13, KJV.)

So, the health habits of a ‘40s tough-guy actor are behind me, and survival is before—if I reach forth unto it. Even then, there’s little chance I’ll make the team. But that chance is infinitely greater if I train hard.

Godspeed.