Chicken Macabre: Or, my Deliverance from Terror & Despair

A tale of hospitalization, confinement, and two fearsome demons.

I had borne with decreasing humor the thousand and one gaffes of the hospital’s kitchen staff.

Lest you, reader, surmise that I had somehow raised their ire, know that the first such buffoonery was on the first night of a six-week confinement at B______ Hospital. It was then that I was provided with three drinking straws, but no drink. On the second night, I was granted a knife and spoon; this for meatloaf. On the third night, I was bestowed no dining implements whatsoever.

Each breakfast, lunch, and dinner presented the kitchen staff with a new “incompetunity,” if you will. Two pats of butter accompanied a dinner roll that had, by some sleight of hand, vanished. The chicken salad sandwich that I requested transmogrified, in transport, into egg salad. Tomato soup had miraculously transubstantiated into potato bisque—accompanied by a fork with which to eat it.

Had the meals appetized, I would perhaps have borne these ineptitudes with grace. Surely, even a hospital cook has some pride of workmanship? Not so. The “pizza” was a sodden affair of French bread used to sponge up catsup and a cheese-like substance. The “meatballs” atop my spaghetti were each a spitball of breadcrumbs and bouillon, without the suspicion of ground beef.

The broccoli side dish was a particularly sad little offering, which called to mind a baby bird I had witnessed to be pushed from its nest on scorching hot day. This broccoli stalk, lacking a floret, was as naked, limp, and hopeless as that fledgling. I felt as spurned as the bird was by its mother. But alas, no giant presented himself to clap a hand over his eyes, grit his teeth, and end my wretchedness under the heel of a boot. (I was, after all, confined to an institution dedicated to the preservation of life.)

A sympathetic sister of the hospital advised me that frozen dinners were available—not from the menu, but upon request. O! Do not curl your lip at Salisbury steak in a celluloid tray, before you know the sting of desperation. I ordered that meal, and its blandness was exquisite. Heated as the meal was in a rotating and radioactive oven, the brownie was reduced to a tiny brick, which had shrunk from the sides of its compartment. But a mélange of the mashed potatoes and corn niblets, with three pats of butter, was at least inoffensive.

And so I surrendered any true enjoyment of breakfast, lunch and dinner. These I traded for the comfort of a full stomach and counted myself fortunate, as others with my affliction must surrender entirely to nausea, and nourish themselves via an infusion of sugar water in their veins. My appetite was always mightier than my slim stature, and was mightier than leukemia itself. Besides which, I simply could not lay down my head without having eaten something. How much appeasement to the invading force of blood cancer could I bear?

Thus, I surrendered to a repetitive menu, knowing that I would have flavor again, some weeks ahead. Meanwhile, I must beg for eating implements, butter, and drinks from the good sisters. And the dinners’ frozen state introduced a wholly new incompetunity, to whit:

Inmate: (Realizes the dinner tray is frozen.) I beg your pardon—this isn’t cooked.

Kitchen Staff: (Minces and curtsies, speaks with an indeterminate accent.) I thowwy! (Turns to leave.)

Inmate: Where are you going? How can I eat this?

Kitchen Staff: (Smiles broadly, curtsies again.) I thowwy! (Opens door to leave.)

Inmate: You “thowwy”? That’s not good enough! Please…

(Exit Kitchen Staff, smiling and mincing.)

I had not been served by this creature before, but she had left me furious. The usually-young people who brought me my trays were ordinarily a civil and respectful lot. They entered quietly, lay down their conveyances, and exited before I had a chance to discover the day’s missing items or unwelcome substitutions. They knew not what they did. But she of the curtsy, who smiled more broadly and lisped more childishly as my upset grew—her kind gave Our Lord vinegar when he thirsted for water.

Those were ten days of cyclical blandness, alternating between the Salisbury steak and the boneless fried chicken, broken here and there by an uninspired but inoffensive hamburger. The young men and women in their black-and-blue uniforms conveyed them to me with murmured politeness. They were too numerous, their visits too brief, to know them by name or even mark their faces. All but for one.

She of the curtsies and broad grin arrived and set before me my tray. Had I imagined a guileful flash in her eyes? She backed out of the room rather than simply exiting, telling me “Good evening, Thir! Here you are, Thir! Will there be anything elth, Thir? Enjoy!”, thus leaving me alone with the tray.

I lifted the green dome that covered the dish to find bone-in fried chicken, rather than boneless; a breast, accompanied by mashed potato and corn niblets and a brownie brick. But this was not the moist, steaming breast of a plump and pampered chicken.

Imagine, if you will, a chicken that had been tossed off some chuck wagon as being too scrawny to justify its feed. Imagine this abandonment had happened in the Nevada desert. The hapless fowl might peck for a day, two at the most, finding nothing in the dust for succor. In time, finding neither water nor worm, the poor beast would fall forth upon its scrawny breast, and there pant away its life. Somehow, a Mr. Swanson happened along with his wagon, and rather than waste the corpse, saved it for his processing plant, and that chicken found its way to my Boston bedside.

The aforementioned boneless fried chicken was manufactured into an oblong ingot, tapered slightly at an end. The meat was fairly tender, the breading soft and golden, owed largely to food coloring, I am certain. It resembled a live bird in no way, and the idea that it had once lived was a comfortable, distant abstraction.

But this breast had the form of chicken indeed; one that had lived a hard life, and died a miserable, solitary death.

Appalled, my appetite destroyed, I did not bother even with the mashed potatoes and niblets. I pushed away the tray table, and rolled over to sleep.

Now, it is not my custom to doze after dinner. But when one is bedridden, one learns like a dog to sleep at all hours of the day, for lack of other amusement. Yet, sleep eluded me.

I rolled onto a side, facing a wall, attempting to clear my mind of—?

Despair. And terror. I would never leave this room; of that I was suddenly certain.

I prayed—called upon God the Healer and Jesus, the Divine Physician. I had borne my illness remarkably, so my healers told me. I had simply refused to entertain death and refused to go in so bland and commonplace a way as to succumb to a blood disorder.

Chicken Macabre 1And, of a sudden, Satan’s twin imps of Despair and Terror had found their way.

I called for a nurse, who, seeing my state, brought me a sublingual tranquilizer, one which should calm me in seconds. She seemed truly distressed; what had gripped the stalwart fellow in Cell 7B? “Lorazepam never fails,” she soothed before leaving. But alas, the ministrations of man were no match for the worst of Satan’s brat children.

I at last threw off the bed covers and sat up, determined to grab hold of and strangle the beasts, each in a hand. How? How after so many weeks had they found their way!

My eye fell upon the dinner cart, and the answer was clear. They had crawled under a pale-green dome and onto a pale-green plate, and been delivered to me by a grinning grotesque who, if I accused her of such calumny, would undoubtedly curtsy and declare “I thowwy!”

I pushed the rolling dinner cart to the furthest corner of my cell, but eight feet away, and lay down again, my face turned from it. The chicken couldn’t get me from there. But a freed imp is like a bat in your parlor. It finds the far corners and terrifies you from there, and eludes you upon your every approach.

I pushed the dinner cart out of the room entirely—a superfluous gesture, for the imps had escaped their green dome. And, switching cells would do no good, for while Terror had distracted me, Despair and flown into an ear and lodged itself in my psyche. While I batted that side of my head, Terror had stuffed itself into the opposite ear.

The twins danced merrily, unreachably, in my skull. They thundered about like brats in an attic who had pulled up the ladder behind them. But rather than empty the trunks of Granddad’s Army helmet and medals and mockingly parading about in them; rather than don Grandma’s wedding dress and destroy it by trailing it through inches of dust; the imps found trunks of horrific visions, and screaming with delight, tossed them out one by one like so many doilies and handkerchiefs.

A vision of my corpse, bald and bloated by 50 lbs, in a double-wide casket.

A vision of my parents standing graveside, my father wearing the 80-year-old face that I was destined to have, but never reached. Whatever grief I had caused them in a youth, this was the ultimate grief.

A vision of my darling Sadie Mae, alone and in widow’s weeds, in a silent parlor where for countless evenings I had stroked her feet in my lap while music or some entertainment played.

“Not that one!” I cried. But that only encouraged the imps, and I was treated to a vision of Sadie Mae walking our greyhound, ‘Teo, in the mornings (customarily my duty), with his eloquent brown eyes belying his simple thoughts, to whit: “Little One, where did the Big One go? What will I do without him? He was a soft touch when I wanted a biscuit! Please tell me he’s coming back.”

“They will run out of steam in good time,” I reasoned, and simply lay still, determined to wait them out. But no, Terror and Despair are supernatural beings that gain strength from their own mischief.

“I must sleep eventually, through sheer exhaustion,” I thought. But imagine a maelstrom at sea, in which your bunk sways and pitches wildly, and you are uncertain but that the ship will founder. A maelstrom betwixt the ears is just so, overcoming all weariness.

“Logic!” I cried. Terror and Despair are ground easily under the iron wheels of cool, immovable logic! True so far as it goes; but if we were to trust if/then statements, and statistics regarding my diagnosis, well, logic had it that I should have perished already. Terror and Despair tittered gleefully at my failure.

What remedy was left me?

Like many a soldier, through time, I attempted to pray, to whit:

“Yea, though I walk through the Valley of the Shadow of Death, I will fear no evil; what’s the rest of it? The Lord Is my shepherd, I shall not want…”

Decades of indifference and spiritual neglect worked against me. I imagined Jehovah being startled out of his heavenly rest at 4 o’clock to say “Look who comes knocking! Gabriel, arise! This will amuse you!”

Such was the scolding, loveless Jehovah I imagined.

But perhaps he was the Jehovah of the parables, who welcomed the prodigal son with a fatted calf. Who wept and embraced and kissed the top of a head and said “Stop telling me your sins, I care not. I have awaited you so long. Come, everyone! Look who is here!”

A pastor had stopped by my cell some days before, and left with me a cheaply-bound New Testament, with miniscule type and Jesus’ words in a barely readable pink. In its last pages I found the Concordance, and in the Concordance, “Fear.” I had heard a good many of the scriptures. Psalm 23 (on which I had called imperfectly) bid:

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (Ps. 23:4)

The Apostle Paul had written in Romans:

If God be for us, who can be against us? (Rom. 8:31)

Alas, as unpracticed as I was in faith, these old bullets flamed and misfired. I searched for newer ammunition, something I had never heard, which had not become an old chestnut. And there it was:

For God has not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)

This bullet, fired into the air, caught the twin imps’ attention. Rather than shriek and laugh in my skull, they snarled, for I was being a spoilsport.

Imps could wear out a man’s faith as surely as they wore out his body. But the Father of Imps himself had been conquered, had he not? Had not Christ himself showed us how, when Satan so mercilessly tempted him in the desert? “You are starving, turn stone to bread!” “All will believe you at last—just toss yourself from the temple roof and angels will catch you!” “I will give you dominion of the world, to shape as the paradise you wish—if you will but worship me.”

And so I called aloud, in my cell: “Get thee behind me, Satan, thou art an offense to me! For it is written that God did not give us a spirit of fear; He gave us a spirit of power, and of love, and of peace of mind.”

Silence. The imps had been slapped like fresh brats, and were startled.

A second time, a third time, a dozen times, I repeated my prayer. I shot holes in the visions with it, fired it relentlessly, which drowned out the imps. My ammunition was limitless, and I kept firing. A good sister entered to check my fluid drips from the bag atop the Cancer Christmas Tree, and I held out a palm for silence; I must not relent. Her duty done quickly, she exited in silence.

Perhaps it was forty-five minutes, or an hour, when at last I stopped to listen.

No shrieking. No snarling. Nay; the imps had gone.

I lay my head tentatively upon my pillow. For safety, I pulled a watch cap, a gift of Sadie Mae, over my bald head to cover my ears, lest another imp find ingress there. But instead, I passed the night in dreamless silence.

***

Perhaps I had invited Satan’s imps; goaded them; for I had already welcomed the imp of hubris.

“How can you bear the isolation?” friend J______ had inquired, some days before.

Proudly I declared, “I’m a writer, and a reader. I pity the mountaineer confined like this; but I can have pen and ink, and books, wherever I go.”

True, as far as it goes. But where a vivid imagination is a writer’s strength, it is the cancer-afflicted’s weakness. And so, I now answer that question, “I bore up tolerably well, with one terrifying exception. But I armed myself against it,” and wave The Word like a six gun.

There’s no one cancer cure. There are dozens. But choose wisely.

Think “integrative therapies” that start with chemo.

If medical science hasn’t found the cure for cancer, neither can we.

And yet, we try. There must be something out there, something miraculous, proven, perhaps ancient and overlooked.

Alternative cures run from the essential to the dubious to the absurd. C’mon—coffee enemas? If squirting cold espresso up my bodunkus four times a day is the cure, then I surrender.

When I was diagnosed with AML leukemia, my beloved Sadie Mae was naturally desperate to find a definitive cure for me—a nonconventional one, to supplement chemotherapy. She researched ceaselessly, and found several. I considered them all, seriously, and two (which I’ll describe below) have saved me.

Among those I rejected was a $4,500 “Rife Machine” that uses harmonic vibration to kill cancer cells. It works—in a Petri dish (remember those from high school biology lab?)—but has never worked, credibly, in a person.

We tried cannabis oil, because “Cannabis Kills Cancer!”, its proponents enthuse. We abandoned it after a few months with no change in my blood counts, but a plummet in my energy and motivation and a perpetual, fuzzy-edged “stoner bliss.” The final straw was the morning I spent laughing at the whimsical shape of dog biscuits, while I missed a work deadline.

First thing’s first: Conventional medicine. It’s proven.

I will take the proven cure with a 10% chance over a dubious one claiming 100%.

After being diagnosed with pancreatic cancer—the one very treatable form of it—Apple’s Steve Jobs famously delayed medical intervention for nine months in favor of alternative treatments. Only when he continued to deteriorate did he seek medical intervention. “Jobs’s faith in alternative medicine likely cost him his life…He essentially committed suicide,” said the chief of Memorial Sloan Kettering Cancer Center’s integrative medicine department.

An aggressive cancer is like HIV: you have no time to futz around with the unproven.

Jobs appeared to distrust the bugbear “Western Medicine,” supposedly pirated by its evil twin Big Pharma, who don’t want you to know about the healing power of cannabis, coffee enemas, Rife machines, ad nauseum. Why not? Because Big Pharma can’t patent or profit from those. Besides, Western Medicine doesn’t want to cure you; it wants a lifelong dependent with health insurance.

Nonsense. Western Medicine saved my mother, my mother-in-law, Lance Armstrong, Melissa Etheridge, Robin Roberts of “Good Morning America,” and millions more. It has cured hepatitis C—that was decades in coming, but Western Medicine persisted. It enables HIV patients to live normally, versus the practically 100% fatality of the 1980s.

An aggressive cancer is like HIV: you have no time to futz around with the unproven.

Yeah, but you’re not cured!

Not yet.

Still, my healers at Dana Farber Cancer Institute succeed wonderfully.

Never once have they discussed with Sadie Mae and me “running out of options” or “turning our attention now to the quality of your (brief) life.” Instead, they finesse my treatment like chess masters, to stabilize and sustain me, while they diligently search for a promising trial. True, four such trials have come to naught; but people strike gold on their sixth, seventh, eighth trials. With their intervention, I live with acute leukemia as if it were the far-more-survivable chronic form.

Plus, my healers succeed with others, and I meet those survivors every week, while awaiting blood draws or infusions. My favorite was the Italian grandmother, cured for months, who on Christmas Eve Day was in for a routine blood check. She demanded “How long dis gonna take? I gotta get de Hell oudda heah.” It wouldn’t be a Buon Natale for her giant family without her frutti di mare feast.

My turn will come.

Think integrative, not alternative treatments.

Living within an hour’s drive of Dana Farber, I’d be a fool to smirk at it.

Still, as an aphorism goes, “Trust in Allah, but tie up your camel.” Trust in medicine; but don’t expect it to succeed on its own.

“Trust in Allah, but tie up your camel.”

The practice of integrative medicine combines conventional treatment with diet, exercise, herbal treatments, meditation, what have you. It ain’t quackery: The Osher Center for Integrative Medicine is a collaboration between Harvard Medical School and Brigham and Women’s Hospital (partnered with Dana Farber). It’s worth noting that Steve Jobs lived for eight years, post-diagnosis, with integrative treatments; but it appears he lost too much ground in those early months.

Two integrated therapies sustain me.

First is an anticancer diet. In her search for my salvation, Sadie Mae bought the book Anticancer: A New Way of Life (see sidebar of “Essential Knowledge”). It detailed how cancer spreads (metastasis); how it thrives; and how specific foods combat those mechanisms.

For example, garlic, green tea and turmeric are clinically, credibly proven to cause apoptosis, a sort-of suicide by cancer cells. Carrots inhibit cancer cell growth, as do beets. (Gross. Beets smell like freshly-turned grave dirt.)

The results? An anticancer, largely organic diet took 30 dumpy pounds off me and gave me energy when I should be losing it, and raised my neutrophils—healthy white blood cells—from being dangerously low (putting me at risk from death by a head cold) to near normal levels, in perhaps three weeks.

If diet proved the second most-powerful alternative treatment for me, faith is the first.

Serenity is, perhaps, the most powerful alternative treatment.

I count every day that I spend above ground as a miracle; and post-diagnosis, I’ve had 1,007 such miracles, as of this morning. My vigor is a miracle—with my red blood count, I should be riding a Hoveround with an oxygen tank in the basket.

God did all of that, and can cure me of AML as well.

(Here too, Sadie Mae guided me. For years, she told me of God’s promises, and one day I listened.)

Serenity is, perhaps, the most powerful alternative treatment.

Radical Remission Book
I cannot sing the praises of this book enough. It documents cases in which alternative treatments amplified medical intervention; or when medicine failed, while alternative therapies succeeded. Please, visit the Radical Remission Project; there you’ll find hope.

The book Radical Remission: Surviving Cancer Against All Odds (linked in the Essential Knowledge sidebar) tells wonderful stories of people who were “sent home to die,” but survived.

One commonality is serenity—however you achieve it.

Shin Terayama, a Japanese physicist, was sent home in 1984 to die from inoperable, metastasized kidney cancer. His doctors halted treatment. Shin accepted death, but after decades of a panicked, fearful work life, he wished to achieve serenity in his final weeks. He watched the sunrise atop his apartment building every morning. He meditated through breathing exercises and aligning his chakras (a Hindu and Buddhist practice). He took up again the cello that he loved in his youth, and switched to a macrobiotic diet. He refused to hate his cancer; rather, he loved it like a child he had created.

To both his astonishment and that of his healers, he lived, and lives today. Shin didn’t battle cancer. He swam it like a river, neither resisting nor panicking.

Shin inspired me to look into chakra work, much of which is clearing “blockages,” letting go of miseries, injuries, pride. But the Christian faith with which I was familiar had similar answers.

I had much of which to let go. Between ADHD (clinically diagnosed) and chronic, lifelong depression, I hadn’t enjoyed a peaceful day since the crib. No self-help book or antidepressant cracked my code; but Christ did, guiding me to peaceful ways to think, to act, to be. If I am to “Love thy neighbor as thyself” (Matthew 22:36-40), anger and wrath are impossible. Knowing that “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7), I came to believe that fear is faith in Satan, not in God. And, fear can be chased off with Jesus’ words, “Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Fear—even of cancer—is simply against my faith.

Imagine what such serenity can do, integrated with chemotherapy? Or, to prevent cancer in the first place?

Remember David’s sling.

Sling-Small
A shepherd’s sling, like David used to slay Goliath. With God’s blessing, it was enough. Plenty.

I pray to God, “Anoint my healers and their medicines as you anointed David and blessed his shepherd’s sling.” Clearly, he does.

And, He created the foods He knew would sustain the very creatures of his design—foods like legumes, garlic, papaya, and beets, all with anticancer properties. Pringles and cream soda (once my favorite snack) are Man’s doing, and did me no good.

So, chemo means survival. For some, it is all we need. But can we take that chance? I am certain that integrating chemo with diet and faith allow me to thrive. An even deeper faith, plus a new clinical trial, will cure me.

Godspeed. 9.

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